Psalms 51 · WEB
Create in Me a Clean Heart
Tap a verse to copy it, open the Hebrew, or write a note.
Summary
Psalm 51 is the supreme psalm of repentance in all of Scripture — David's cry to God after Nathan confronted him about his sin with Bathsheba and the murder of Uriah. It is the deepest penitential psalm, moving through confession of sin (vv. 1-6), petition for cleansing (vv. 7-9), petition for transformation (vv. 10-12), and vow of testimony and praise (vv. 13-17). The climactic verse — "Create in me a clean heart, God. Renew a right spirit within me" (v. 10) — is among the most prayed sentences in the history of Christian devotion.
Themes
- The depth of sin and the depth of God's mercy — both measured in the same psalm
- Against you only have I sinned — sin ultimately against God himself
- The need for creation (bara) — not reformation but new creation of the heart
- The Holy Spirit's presence as a gift not to be presumed upon
- A broken and contrite heart as the true sacrifice God desires
Key verses
Context & background
Psalm 51 is historically anchored in 2 Samuel 11-12 — David's sin with Bathsheba, the murder of Uriah, and Nathan's confrontation ("you are the man"). Paul quotes verse 4 in Romans 3:4 in his argument about God's righteousness: even David's confession proves that God is just in his judgments. The word "create" (*bara*) in verse 10 is the same verb used in Genesis 1 — used only of God, never of human making. This is not a request for improvement but for a miracle of new creation. The fear of losing the Holy Spirit (v. 11) is distinctive to David's era — in the Old Testament the Spirit could depart (cf. Saul in 1 Samuel 16:14).
Cross-references
- 2 Samuel 11-12 — the historical events behind the psalm
- Ezekiel 36:26 — "I will give you a new heart and put a new spirit in you" — v. 10's fulfillment
- Jeremiah 31:33 — "I will put my law in their minds" — the new heart of v. 10's promise
- John 3:3-8 — born again of the Spirit — the new creation of v. 10 through Jesus
- Romans 3:4 — Paul quotes v. 4 — "that you may be proved just when you judge"