Bible Study Psalms 85
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Psalms 85 · WEB

Restore Us Again, God of Our Salvation

Listen — WEB narration 0:00 / 0:00 Narration: World English Bible (David Williams), public domain — AudioTreasure.

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Yahweh, you have been favorable to your land. You have restored the fortunes of Jacob.
2You have forgiven the iniquity of your people. You have covered all their sin. Selah.
3You have taken away all your wrath. You have turned from the fierceness of your anger.
4Restore us, God of our salvation, and cause your indignation toward us to cease.
5Will you be angry with us forever? Will you prolong your anger to all generations?
6Won't you revive us again, that your people may rejoice in you?
7Show us your loving kindness, Yahweh. Grant us your salvation.
8I will hear what God, Yahweh, will speak, for he will speak peace to his people, his saints. They must not turn again to folly.
9Surely his salvation is near those who fear him, that glory may dwell in our land.
10Loving kindness and truth have met together. Righteousness and peace have kissed each other.
11Truth springs out of the earth. Righteousness has looked down from heaven.
12Yes, Yahweh will give that which is good. Our land will yield its increase.
13Righteousness will go before him, and will make his footsteps a way.

Summary

Psalm 85 is one of the most theologically rich psalms in the Psalter. Its opening celebrates a past restoration (the return from exile, vv. 1-3), its middle petitions for present renewal (vv. 4-7), and its closing offers a vision of divine reconciliation that goes far beyond political restoration (vv. 8-13). Verse 10 — "loving kindness and truth have met together. Righteousness and peace have kissed each other" — is one of the most beautiful single verses in all of Scripture, describing the divine attributes converging in harmony.

Themes

  • Past restoration as the ground for present petition
  • The petition for revival — God's people rejoicing in him
  • The divine attributes meeting and kissing — the theological vision of redemption
  • Truth from earth meeting righteousness from heaven — the incarnation anticipated
  • Righteousness going before God to prepare the way

Key verses

  • Ps 85:10 — “Loving kindness and truth have met together. Righteousness and peace have kissed each other.”
  • Ps 85:13 — “Righteousness will go before him, and will make his footsteps a way.”
  • Ps 85:6 — “Won't you revive us again, that your people may rejoice in you?”

Context & background

Psalm 85 was likely composed after the return from Babylonian exile — the first stanza (vv. 1-3) celebrates what God has already done, but the second (vv. 4-7) shows the restoration is incomplete and new renewal is needed. The vision of verses 10-13 — loving kindness (hesed), truth (emet), righteousness (tsedek), and peace (shalom) converging — is one of the OT's most complete pictures of the age of salvation. Many Christian commentators read verse 10 as an anticipation of the incarnation: "truth springs from the earth" (the human Jesus born into history) and "righteousness looks down from heaven" (the divine Father sending his Son). Augustine called this verse a summary of the gospel.

Cross-references

  • Ezra 1-2 — the return from Babylon — vv. 1-3's past restoration
  • Isaiah 45:8 — "let righteousness spring up together" — v. 11's righteousness from heaven
  • John 1:14 — "the Word became flesh... full of grace and truth" — v. 10-11's meeting of heaven and earth
  • Luke 2:14 — "peace on earth, goodwill toward men" — v. 10's peace and loving kindness at the incarnation
  • Romans 3:21-26 — God's righteousness and justification through Christ — v. 10's convergence in the cross

Check your reading

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  1. Observe

    What has God already done according to verses 1-3?

  2. Observe

    What four divine attributes appear in verses 10-11, and how do they relate?

  3. Interpret

    What does it mean for justice/truth and mercy/peace to "meet" and "kiss"?

  4. Interpret

    What does the posture of listening (v. 8) suggest about prayer's rhythm?

  5. Apply

    What would revival as "rejoicing in God" look like in life or community now?

  6. Apply

    What areas of recurring "folly" (v. 8) need addressing?

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