Bible Study John 3
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John 3 · WEB

You Must Be Born Again

Listen — WEB narration 0:00 / 0:00 Narration: World English Bible (David Williams), public domain — AudioTreasure.

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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
3Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see God's Kingdom."
4Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
5Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into God's Kingdom.
6That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7Don't marvel that I said to you, 'You must be born anew.'
8The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
9Nicodemus answered him, "How can these things be?"
10Jesus answered him, "Are you the teacher of Israel, and don't understand these things?
11Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.
12If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?
13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15that whoever believes in him should not perish, but have eternal life.
16For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
17For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
18He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
20For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.
21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
22After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
23John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized;
24for John was not yet thrown into prison.
25Therefore a dispute arose on the part of John's disciples with some Jews about purification.
26They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."
27John answered, "A man can receive nothing, unless it has been given him from heaven.
28You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'
29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
30He must increase, but I must decrease.
31"He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.
32What he has seen and heard, of that he testifies; and no one receives his witness.
33He who has received his witness has set his seal to this, that God is true.
34For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35The Father loves the Son, and has given all things into his hand.
36One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

Summary

Nicodemus, a Pharisee and ruler of the Jews, comes to Jesus by night and learns that entering God's Kingdom requires being born again — born of water and Spirit. Jesus reveals that he, the Son of Man, must be lifted up like the bronze serpent so that whoever believes in him will have eternal life, because God so loved the world. The chapter closes with John the Baptist's final, humble testimony: "He must increase, but I must decrease," affirming that the Son brings the words of God and eternal life to all who believe.

Themes

  • New birth by the Spirit
  • God's love and the gift of his Son
  • Light vs. darkness — belief vs. unbelief
  • Humility — pointing away from self to Christ
  • Eternal life as present possession through faith

Key verses

  • John 3:16 — “For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.”
  • John 3:3 — “Most certainly, I tell you, unless one is born anew, he can't see God's Kingdom.”
  • John 3:30 — “He must increase, but I must decrease.”
  • John 3:36 — “One who believes in the Son has eternal life.”

Context & background

John wrote c. AD 85-95, likely from Ephesus (modern western Turkey). Nicodemus was a member of the Sanhedrin, the Jewish ruling council in Jerusalem (modern Israel). His coming "by night" suggests both caution and the spiritual darkness from which he was emerging. Jesus' reference to Moses lifting up the serpent recalls Numbers 21 in the wilderness (Sinai Peninsula, modern Egypt). Aenon near Salim is traditionally located in the Jordan Valley, possibly in the West Bank or northern Israel — a place with abundant water for baptism.

Cross-references

  • 1 Peter 1:3 — God "begot us again to a living hope" — the new birth doctrine elsewhere.
  • Ezekiel 36:25-27 — Promise of cleansing water and a new spirit, foreshadowing being "born of water and Spirit."
  • John 19:39 — Nicodemus reappears at Jesus' burial, suggesting his eventual full faith.
  • Numbers 21:8-9 — Moses lifting up the bronze serpent — directly cited by Jesus.
  • Romans 5:8 — "God commends his own love toward us" — parallel to John 3:16.

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  1. Observe

    At what time of day does Nicodemus come to Jesus in John 3?

  2. Observe

    What does John the Baptist say about himself and Jesus using the bridegroom image?

  3. Interpret

    Why does Jesus compare the new birth to the blowing of the wind?

  4. Interpret

    What is Jesus teaching by linking the bronze serpent lifted up in the wilderness to his own crucifixion?

  5. Apply

    John 3:19-21 describes people loving darkness rather than light because their deeds are evil. How should this diagnosis personally challenge a believer?

  6. Apply

    Jesus tells Nicodemus that one must be "born of water and Spirit" to enter God's Kingdom. If someone is relying on their religious upbringing or church membership rather than a genuine new birth, what does this passage invite them to do?

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