Bible Study 1 Corinthians 16
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1 Corinthians 16 · WEB

The Collection and Final Greetings

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Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.
2On the first day of every week, let each one of you save, as he may prosper, that no collections be made when I come.
3When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
4If it is appropriate for me to go also, they will go with me.
5But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.
6But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
7For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.
8But I will stay at Ephesus until Pentecost,
9for a great and effective door has opened to me, and there are many adversaries.
10Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.
11Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
12Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
13Watch! Stand firm in the faith! Be courageous! Be strong!
14Let all that you do be done in love.
15Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),
16that you also be in subjection to such, and to everyone who helps in the work and labors.
17I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
18For they refreshed my spirit and yours. Therefore acknowledge those who are like that.
19The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
20All the brothers greet you. Greet one another with a holy kiss.
21This greeting is by me, Paul, with my own hand.
22If any man doesn't love the Lord Jesus Christ, let him be cursed. Come, Lord!
23The grace of our Lord Jesus Christ be with you.
24My love to all of you in Christ Jesus. Amen.

Summary

Paul gives practical instructions about the collection for the saints in Jerusalem: every believer is to set aside money on the first day of each week as God prospers them, so no last-minute collection is needed when Paul arrives. He describes his travel plans — through Macedonia to Corinth, perhaps wintering there — and explains he is staying at Ephesus through Pentecost because a great door of effective work has opened (with many adversaries). He commends Timothy, encourages openness to Apollos when he comes, urges the Corinthians to subject themselves to faithful workers like the household of Stephanas, and rejoices over visitors who have refreshed his spirit. The famous summary command rings out: "Watch! Stand firm in the faith! Be courageous! Be strong! Let all that you do be done in love." Greetings, holy kiss, an autograph in his own hand, a solemn curse on any who do not love the Lord, the Aramaic prayer *Maranatha* — "Come, Lord!" — and grace closes the letter.

Themes

  • Planned, proportional, weekly giving
  • Open doors and many adversaries together
  • Esteem for faithful but unknown workers
  • Watchfulness, faith, courage, strength, love
  • Devotion to Christ as the dividing line

Key verses

  • 1 Corinthians 16:13-14 — “Watch! Stand firm in the faith! Be courageous! Be strong! Let all that you do be done in love.”
  • 1 Corinthians 16:2 — “On the first day of every week, let each one of you save, as he may prosper, that no collections be made when I come.”
  • 1 Corinthians 16:22 — “If any man doesn't love the Lord Jesus Christ, let him be cursed. Come, Lord!”
  • 1 Corinthians 16:9 — “A great and effective door has opened to me, and there are many adversaries.”

Context & background

Written c. AD 54-55 from Ephesus. The collection for the Jerusalem saints (vv. 1-4) was a major Pauline project — gathered from Gentile churches in Galatia, Macedonia, Achaia, and Asia (cf. Romans 15:25-28, 2 Corinthians 8-9), it eventually became the offering Paul delivered to Jerusalem at his last visit, which led to his arrest (Acts 21). Weekly Sunday giving (v. 2) is one of the earliest hints of "the Lord's day" as a regular gathering. The "open door" language (v. 9) is one of Paul's signature missionary phrases (2 Corinthians 2:12, Colossians 4:3). Stephanas (vv. 15-18) was Paul's first Achaian convert, baptized personally by him (1:16). The "holy kiss" (v. 20) was a sign of family fellowship at the worship gathering — distinct from secular kisses, gender-segregated by early custom. Paul taking the pen himself (v. 21) was his usual practice for verification after dictation to a scribe; *Maranatha* (v. 22, "Come, Lord!" or "Our Lord, come!") is an Aramaic phrase preserved in Greek text — apparently a standard early Christian prayer.

Cross-references

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  1. Observe

    On what day does Paul instruct the Corinthians to set aside money for the Jerusalem collection, and why (v. 2)?

  2. Observe

    What five commands does Paul stack together in verses 13-14?

  3. Interpret

    Paul closes the letter with the Aramaic word *Maranatha* — "Come, Lord!" (v. 22). What does ending a long practical letter about church problems with this prayer reveal about the heart of Paul's pastoral vision?

  4. Interpret

    Paul says he is staying at Ephesus because "a great and effective door has opened to me, and there are many adversaries" (v. 9). What does the pairing of open door and many adversaries teach about the nature of gospel opportunity?

  5. Apply

    Paul's giving instruction (v. 2) assumes planned, weekly, proportional giving — not spontaneous or sporadic. How does this pattern challenge common attitudes about Christian generosity?

  6. Apply

    The five imperatives in verses 13-14 — watch, stand firm, be courageous, be strong, do all in love — describe a complete posture for Christian life. Which of these five do you most need to strengthen, and what one concrete step would move you toward it?

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