1 Corinthians 16 · WEB
The Collection and Final Greetings
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Summary
Paul gives practical instructions about the collection for the saints in Jerusalem: every believer is to set aside money on the first day of each week as God prospers them, so no last-minute collection is needed when Paul arrives. He describes his travel plans — through Macedonia to Corinth, perhaps wintering there — and explains he is staying at Ephesus through Pentecost because a great door of effective work has opened (with many adversaries). He commends Timothy, encourages openness to Apollos when he comes, urges the Corinthians to subject themselves to faithful workers like the household of Stephanas, and rejoices over visitors who have refreshed his spirit. The famous summary command rings out: "Watch! Stand firm in the faith! Be courageous! Be strong! Let all that you do be done in love." Greetings, holy kiss, an autograph in his own hand, a solemn curse on any who do not love the Lord, the Aramaic prayer *Maranatha* — "Come, Lord!" — and grace closes the letter.
Themes
- Planned, proportional, weekly giving
- Open doors and many adversaries together
- Esteem for faithful but unknown workers
- Watchfulness, faith, courage, strength, love
- Devotion to Christ as the dividing line
Key verses
- 1 Corinthians 16:13-14 — “Watch! Stand firm in the faith! Be courageous! Be strong! Let all that you do be done in love.”
- 1 Corinthians 16:2 — “On the first day of every week, let each one of you save, as he may prosper, that no collections be made when I come.”
- 1 Corinthians 16:22 — “If any man doesn't love the Lord Jesus Christ, let him be cursed. Come, Lord!”
- 1 Corinthians 16:9 — “A great and effective door has opened to me, and there are many adversaries.”
Context & background
Written c. AD 54-55 from Ephesus. The collection for the Jerusalem saints (vv. 1-4) was a major Pauline project — gathered from Gentile churches in Galatia, Macedonia, Achaia, and Asia (cf. Romans 15:25-28, 2 Corinthians 8-9), it eventually became the offering Paul delivered to Jerusalem at his last visit, which led to his arrest (Acts 21). Weekly Sunday giving (v. 2) is one of the earliest hints of "the Lord's day" as a regular gathering. The "open door" language (v. 9) is one of Paul's signature missionary phrases (2 Corinthians 2:12, Colossians 4:3). Stephanas (vv. 15-18) was Paul's first Achaian convert, baptized personally by him (1:16). The "holy kiss" (v. 20) was a sign of family fellowship at the worship gathering — distinct from secular kisses, gender-segregated by early custom. Paul taking the pen himself (v. 21) was his usual practice for verification after dictation to a scribe; *Maranatha* (v. 22, "Come, Lord!" or "Our Lord, come!") is an Aramaic phrase preserved in Greek text — apparently a standard early Christian prayer.
Cross-references
- 1 Thessalonians 5:23-28 — Parallel closing of a Pauline letter.
- 2 Corinthians 2:12 / Colossians 4:3 — Other "door" references.
- 2 Corinthians 8-9 / Romans 15:25-28 — Other discussions of the Jerusalem collection.
- Acts 20:7 — "On the first day of the week" believers gathering to break bread.
- Revelation 22:20 — "Come, Lord Jesus" — the same yearning prayer.