1 Corinthians 1 · WEB
Christ Crucified, the Wisdom of God
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Summary
Paul greets the divided Corinthian church and thanks God for the grace and gifts they have received, even as he prepares to address their problems. He pleads for unity — divisions over which teacher to follow (Paul, Apollos, Cephas, Christ) miss the fact that Christ alone was crucified for them. The cross is foolishness to those perishing but the power of God to those being saved; God deliberately chose what the world calls foolish and weak to shame what it calls wise and strong, so that no one would boast. Christ crucified is the stumbling block for Jews who want signs and the foolishness for Greeks who want wisdom — but to those called, he is the power and wisdom of God. He became to us wisdom from God — and righteousness, sanctification, and redemption — so that whoever boasts, boasts in the Lord.
Themes
- Unity of the church versus party spirit
- The cross as God's chosen foolishness
- God choosing the weak to shame the strong
- Christ as everything we need
- All boasting in the Lord
Key verses
- 1 Corinthians 1:18 — “For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.”
- 1 Corinthians 1:23-24 — “We preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks, but to those who are called... Christ is the power of God and the wisdom of God.”
- 1 Corinthians 1:30 — “Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption.”
- 1 Corinthians 1:9 — “God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.”
Context & background
Written from Ephesus c. AD 54-55 during Paul's three-year stay there (Acts 19). Corinth was a wealthy, cosmopolitan Roman colony at the crossroads of the empire — its sexual immorality was proverbial, its love of rhetoric and visible wisdom intense. The church there was Gentile-dominant, recently founded, gifted (v. 7), but spiritually immature. Apollos (v. 12) had ministered there after Paul (Acts 18:24-19:1), with such eloquence that some preferred him; "Cephas" is Peter's Aramaic name. Crispus (v. 14) was the synagogue ruler converted in Acts 18:8; Gaius likely hosted a house church (Romans 16:23). The Greek world valued *sophia* — wisdom expressed in eloquent rhetoric and philosophical sophistication; Paul refuses to package the gospel in that wrapping because the package would obscure the message. The cross — a crucified messiah — was scandal to Jews (a curse, Deuteronomy 21:23) and absurdity to Romans (a slave's death). Paul says these reactions confirm rather than refute the gospel: God's wisdom inverts human prestige.
Cross-references
- Galatians 6:14 — "Far be it from me to boast except in the cross."
- Isaiah 29:14 — "I will destroy the wisdom of the wise" — quoted in v. 19.
- Jeremiah 9:23-24 — "Let him who boasts boast in this, that he understands and knows me" — paraphrased in v. 31.
- Philippians 3:7-11 — Paul's own boast: knowing Christ and him crucified.
- Romans 1:16 — "The gospel is the power of God for salvation" — parallel to v. 18.