Bible Study 1 Corinthians 11
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1 Corinthians 11 · WEB

Worship Order and the Lord's Supper

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Be imitators of me, even as I also am of Christ.
2Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
4Every man praying or prophesying, having his head covered, dishonors his head.
5But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
6For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8For man is not from woman, but woman from man;
9for neither was man created for the woman, but woman for the man.
10For this cause the woman ought to have authority on her head, because of the angels.
11Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12For as woman came from man, so a man also comes through a woman; but all things are from God.
13Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
15But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
17But in giving you this command, I don't praise you, that you come together not for the better but for the worse.
18For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19For there also must be factions among you, that those who are approved may be revealed among you.
20When therefore you assemble yourselves together, it is not possible to eat the Lord's supper.
21For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
23For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."
25In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
26For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28But let a man examine himself, and so let him eat of the bread, and drink of the cup.
29For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
30For this cause many among you are weak and sickly, and not a few sleep.
31For if we discerned ourselves, we wouldn't be judged.
32But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
33Therefore, my brothers, when you come together to eat, wait for one another.
34But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

Summary

Paul addresses how the Corinthians worship. First, head covering: men should pray and prophesy uncovered, women covered, in a culturally rooted symbol of order under God's design — though "neither is the woman independent of the man, nor the man independent of the woman, in the Lord." Second, and more seriously, their Lord's Supper observance has degraded into a feast where the wealthy gorge themselves while the poor go hungry — a shaming of the church and of the meal. Paul recalls the night Jesus instituted the Supper: bread broken as his body, the cup as the new covenant in his blood, both done as proclamation of his death until he comes. To take part unworthily — without discerning the body — is to eat and drink judgment on oneself; some have already grown sick and even died because of this. Wait for one another; if you're hungry, eat at home; come together for proclamation, not consumption.

Themes

  • Imitating Paul as he imitates Christ
  • Order and complementarity in public worship
  • The Lord's Supper as proclamation of the cross
  • Self-examination before the table
  • Judgment within the church as discipline, not condemnation

Key verses

  • 1 Corinthians 11:1 — “Be imitators of me, even as I also am of Christ.”
  • 1 Corinthians 11:23-24 — “The Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it, and said, 'Take, eat. This is my body, which is broken for you. Do this in memory of me.'”
  • 1 Corinthians 11:26 — “As often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”
  • 1 Corinthians 11:28 — “But let a man examine himself, and so let him eat of the bread, and drink of the cup.”

Context & background

Written c. AD 54-55 from Ephesus. The head covering issue (vv. 2-16) is one of the most culturally bound passages in Paul; the symbolism of veiled women and unveiled men reflected first-century Greco-Roman and Jewish social practice — going against either signaled either a sexual statement (uncovered respectable women resembled prostitutes) or gender confusion. Paul's reasoning combines creation order (vv. 7-9), Christian mutuality (vv. 11-12), and culture (vv. 13-16, "nature itself teaches"). The Lord's Supper section (vv. 17-34) addresses a real social problem: the Corinthians celebrated communion within a larger meal, and wealthy hosts arrived early with abundant food while poor working members came later to find leftovers. Paul's recital of the Supper (vv. 23-26) is the earliest written account of Jesus' words — predating the Gospels — and matches Luke 22:19-20 closely. "Discerning the body" (v. 29) may mean recognizing Christ's body in the bread, or recognizing the church as Christ's body in fellow communicants (or both). "Many sleep" (v. 30) — physical death as discipline — is a sobering testimony to the seriousness of the Supper.

Cross-references

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  1. Observe

    What problem does Paul describe at the Corinthian Lord's Supper gathering (vv. 20-21)?

  2. Observe

    What does Jesus say the cup represents in Paul's recounting of the Last Supper (v. 25)?

  3. Interpret

    Paul says that eating and drinking the Lord's Supper unworthily means eating and drinking "judgment to himself, if he doesn't discern the Lord's body" (v. 29). What does "discerning the Lord's body" most likely include?

  4. Interpret

    Paul says the discipline of sickness and death among the Corinthians (v. 30) is meant to ensure they are "not condemned with the world" (v. 32). What does this reveal about the nature of God's judgment within the church?

  5. Apply

    Paul calls believers to self-examination before the Lord's Supper (v. 28). What would honest self-examination require a person to look at, based on this chapter's context?

  6. Apply

    Verse 26 says that every time believers eat the bread and drink the cup they "proclaim the Lord's death until he comes." How could a believer make their participation in communion a more deliberate act of proclamation?

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