Bible Study Proverbs 22
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Proverbs 22 · WEB

A Good Name Is to Be Chosen

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A good name is to be chosen rather than great riches, and loving favor rather than silver and gold.
2The rich and the poor have this in common: Yahweh is the maker of them all.
3A prudent man sees danger and hides himself, but the simple pass on, and suffer for it.
4The result of humility and the fear of Yahweh is wealth, honor, and life.
5Thorns and snares are in the path of the crooked. He who guards his soul stays far from them.
6Train up a child in the way he should go, and when he is old he will not depart from it.
7The rich rule over the poor. The borrower is servant to the lender.
8He who sows injustice will reap calamity, and the rod of his wrath will fail.
9He who has a generous eye will be blessed, for he gives of his food to the poor.
10Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.
11He who loves purity of heart and speaks graciously is the king's friend.
12The eyes of Yahweh watch over knowledge, but he frustrates the words of the treacherous.
13The sluggard says, "There is a lion outside! I will be killed in the streets!"
14The mouth of an adulteress is a deep pit. He who is under Yahweh's wrath will fall into it.
15Folly is bound up in the heart of a child, but the rod of correction will drive it far from him.
16One who oppresses the poor to increase his wealth, and one who gives to the rich will both come to poverty.
17Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.
18For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.
19That your trust may be in Yahweh, I teach you today, even you.
20Haven't I written to you thirty excellent things of counsel and knowledge,
21to make you know the certainty of the words of truth, that you may give a true answer to him who asks you?
22Don't exploit the poor, because he is poor; and don't crush the needy in court;
23for Yahweh will plead their cause, and despoil of life those who despoil them.
24Don't befriend a man who is given to anger, and don't associate with a hot-tempered man,
25lest you learn his ways and ensnare yourself.
26Don't be one of those who shakes hands, of those who are collateral for debts.
27If you don't have means to pay, why should he take your bed from under you?
28Don't move the ancient boundary stone, which your fathers have set.
29Do you see a man skilled in his work? He will serve kings. He will not serve obscure men.

Summary

Proverbs 22 closes the main Solomonic collection (10:1-22:16) with a strong opening proverb about reputation versus wealth (v. 1), the famous parenting proverb (v. 6), and several practical ethical commands. At verse 17, the chapter transitions to the "words of the wise" — a distinct collection within Proverbs modeled on ancient Egyptian wisdom literature. The final proverb (v. 29) — "do you see a man skilled in his work? He will serve kings" — is a ringing affirmation of excellence as its own reward.

Themes

  • Reputation and character as more valuable than wealth
  • Parental formation as decisive in the long run
  • God as the advocate for the poor against those who exploit them
  • The power of companions to form character — choose them carefully
  • Excellence in work as the path to significant influence

Key verses

  • Prov 22:1 — “A good name is to be chosen rather than great riches, and loving favor rather than silver and gold.”
  • Prov 22:29 — “Do you see a man skilled in his work? He will serve kings. He will not serve obscure men.”
  • Prov 22:6 — “Train up a child in the way he should go, and when he is old he will not depart from it.”

Context & background

Proverbs 22:6 is one of the most discussed parenting proverbs — "the way he should go" may mean the child's individual bent/calling, or it may mean "the right way" in general. Either reading affirms the decisive role of early formation. Verse 17-21 introduces the "thirty sayings of the wise" (vv. 17-24:22), which closely parallels the Egyptian wisdom text *The Instruction of Amenemope*, suggesting that Israel's wisdom tradition was in dialogue with the wider ancient Near Eastern world. God is the champion of the poor (v. 23) — "Yahweh will plead their cause" — this is the legal language of an advocate in court. The boundary stone (v. 28) was a physical marker of property lines — moving it was considered a form of theft (Deuteronomy 19:14).

Cross-references

  • 1 Corinthians 15:33 — "bad company corrupts good character" — v. 24-25
  • Colossians 3:23-24 — "work at it with all your heart, as working for the Lord" — v. 29's skill
  • Deuteronomy 19:14 — "do not move your neighbor's boundary stone" — v. 28
  • Ephesians 6:4 — "bring them up in the training and instruction of the Lord" — v. 6
  • Psalm 68:5 — "a father to the fatherless, a defender of widows, is God in his holy dwelling" — v. 23

Check your reading

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  1. Observe

    What is valued above silver and gold (v. 1)?

  2. Observe

    What is commanded regarding the poor and the angry person (vv. 22-25)?

  3. Interpret

    Does v. 6 mean formation always "sticks"?

  4. Interpret

    What does excellence-as-path-to-influence suggest?

  5. Apply

    What is one's reputation in the spheres of operation?

  6. Apply

    What dangers are visible that one is hoping will go away?

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