Acts 8 · WEB
Philip in Samaria and the Ethiopian Eunuch
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Summary
Stephen's death ignites a fierce persecution led by Saul, scattering the Jerusalem church across Judea and Samaria — and the scattered believers gospel everywhere they go. Philip preaches Christ in Samaria with great power and joy, and even Simon the magician believes and is baptized; when Peter and John arrive to lay hands on the new converts and the Spirit comes, Simon tries to buy the gift and is sharply rebuked. The Spirit then sends Philip south to a desert road to intercept an Ethiopian court official reading Isaiah 53; Philip explains the suffering Servant, baptizes the eager seeker, is whisked away by the Spirit, and continues preaching up the coast to Caesarea.
Themes
- Persecution as a mission strategy
- The gospel crossing the Samaritan barrier
- The unbuyable gift of the Spirit
- Scripture interpreted from Christ
- The gospel reaches Africa
Key verses
- Acts 8:20 — “May your silver perish with you, because you thought you could obtain the gift of God with money!”
- Acts 8:35 — “Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.”
- Acts 8:39 — “The eunuch... went on his way rejoicing.”
- Acts 8:4 — “Those who were scattered abroad went around preaching the word.”
Context & background
C. AD 35-37. Samaria sat between Judea and Galilee (modern central West Bank and parts of Israel); Samaritans were a mixed-religion people whom mainstream Jews despised since the Babylonian exile — Jesus' commission in Acts 1:8 deliberately included them. Simon Magus became a legendary figure in early church writings (Justin Martyr, Irenaeus) as a founder of Gnostic distortion; the word *simony* — buying church office — comes from his name. The Ethiopian eunuch likely came from the kingdom of Kush/Meroë (modern Sudan), where "Candace" was a dynastic title for the queen mother; as a eunuch he was permanently excluded from the assembly of Israel (Deuteronomy 23:1) — yet Isaiah 56:3-5 specifically promises a place for "foreigners and eunuchs" who hold fast to God, and that promise is fulfilled in him. Gaza was on the coast (modern Gaza Strip); Azotus (modern Ashdod) and Caesarea Maritima (modern Caesarea, Israel) were Mediterranean cities. Verse 37 is absent in the earliest manuscripts (and so omitted in the WEB), reflecting a scribal addition of an early baptismal confession.
Cross-references
- Acts 1:8 — "You will be witnesses to me in Jerusalem, in all Judea and Samaria" — this chapter shows that map being filled in.
- Isaiah 53:7-8 — The Servant led as a sheep to slaughter — read by the eunuch and explained by Philip.
- Isaiah 56:3-7 — God's promise to foreigners and eunuchs — fulfilled in this conversion.
- John 4 — Jesus to the Samaritan woman, anticipating the harvest Philip now reaps.
- Luke 24:27 — Jesus explained from "all the Scriptures the things concerning himself" — the same method Philip uses with Isaiah 53.