Bible Study Acts 11
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Acts 11 · WEB

Peter Explains and the Church at Antioch

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Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
2When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
3saying, "You went in to uncircumcised men, and ate with them!"
4But Peter began, and explained to them in order, saying,
5"I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
6When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
7I also heard a voice saying to me, 'Rise, Peter, kill and eat!'
8But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'
9But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
10This was done three times, and all were drawn up again into heaven.
11Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
12The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.
13He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,
14who will speak to you words by which you will be saved, you and all your house.'
15As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
16I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'
17If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
18When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21The hand of the Lord was with them, and a great number believed and turned to the Lord.
22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
25Barnabas went out to Tarsus to look for Saul.
26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
27Now in these days, prophets came down from Jerusalem to Antioch.
28One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
30which they also did, sending it to the elders by the hands of Barnabas and Saul.

Summary

The Jerusalem church confronts Peter for eating with Gentiles, and Peter recounts the whole Cornelius story step by step — vision, summons, Spirit-fall — concluding, "who was I, that I could withstand God?" The objectors fall silent and glorify God, recognizing that even Gentiles have been granted repentance to life. Meanwhile, believers scattered by Stephen's persecution reach Antioch in Syria and begin preaching to Greeks too; a great church is born. Barnabas is sent to investigate, rejoices in the grace he sees, and recruits Saul from Tarsus to teach there for a year — and in that mixed-race congregation the disciples are first called "Christians." When the prophet Agabus predicts a famine, the Gentile-rich Antioch church sends relief to the suffering Jewish believers in Judea, the gospel's first international aid.

Themes

  • The church wrestling with God's expanding work
  • Grace granted to Gentiles "as it was to us"
  • Antioch as the new mission base
  • Barnabas the encourager
  • Practical generosity across cultural lines

Key verses

  • Acts 11:17 — “If then God gave to them the same gift as us... who was I, that I could withstand God?”
  • Acts 11:18 — “Then God has also granted to the Gentiles repentance to life!”
  • Acts 11:23 — “He exhorted them all, that with purpose of heart they should remain near to the Lord.”
  • Acts 11:26 — “The disciples were first called Christians in Antioch.”

Context & background

C. AD 41-46. Antioch on the Orontes (modern Antakya, southern Turkey, near the Syrian border) was the third-largest city in the Roman Empire (after Rome and Alexandria), capital of the province of Syria, with about half a million people including a large Jewish community. It became the launching pad for the Pauline missions and the first multi-ethnic church. "Christians" (Greek *Christianoi*) was likely originally a label from outsiders — possibly mocking — formed on the analogy of "Herodians"; the believers eventually adopted it. The prophet Agabus appears again in Acts 21:10-11 to predict Paul's arrest. Claudius reigned AD 41-54; severe famine struck the empire repeatedly in his reign, especially Judea c. AD 46-48 (Josephus describes Queen Helena of Adiabene importing grain to relieve it). The Antioch church's relief offering, brought by Barnabas and Saul, is the first recorded inter-church charity — Gentile believers caring for Jewish believers, a deliberate sign that the gospel had created one family.

Cross-references

  • 1 Peter 4:16 — Peter later embraces the name "Christian" — "if anyone suffers as a Christian, let him not be ashamed."
  • Acts 10 — The events Peter is recounting in vv. 4-17.
  • Acts 1:8 — "To the ends of the earth" — Antioch becomes the staging point for the next phase.
  • Galatians 2:1 — Paul's later visit to Jerusalem may be this famine-relief trip (vv. 29-30), though scholars debate.
  • Romans 15:25-27 — Gentile believers later send another relief offering to Jerusalem — a recurring pattern.

Check your reading

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  1. Observe

    What specific charge did the "circumcision party" in Jerusalem bring against Peter when he returned from Caesarea (Acts 11:2-3)?

  2. Observe

    Where were the disciples first called "Christians," and who had brought Saul there to teach (Acts 11:25-26)?

  3. Interpret

    Peter's argument for the Cornelius event culminates in Acts 11:17: "If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" What kind of argument is he making, and what are its limits?

  4. Interpret

    The disciples were "first called Christians in Antioch" (Acts 11:26). What had changed in this community that made a new name emerge?

  5. Apply

    Barnabas was described as "a good man, and full of the Holy Spirit and of faith" (Acts 11:24), and his first act on arriving in Antioch was to exhort believers to remain near to the Lord. Where could you play a Barnabas role in someone else's life this week?

  6. Apply

    When Agabus prophesied a coming famine, the Antioch church immediately began planning a relief offering for Judea (Acts 11:28-30). What does this response model about how the church should use foreknowledge of future need?

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