Bible Study 1 Kings 8
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1 Kings 8 · WEB

Dedication of the Temple and Solomon's Prayer

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Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' households of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
2All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.
3All the elders of Israel came, and the priests took up the ark.
4They brought up the ark of Yahweh, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought them up.
5King Solomon and all the congregation of Israel who had assembled with him were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
6The priests brought in the ark of the covenant of Yahweh to its place, into the inner sanctuary of the house, to the most holy place, even under the wings of the cherubim.
7For the cherubim spread out their wings over the place of the ark, and the cherubim covered the ark and its poles above.
8The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. They are there to this day.
9There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel when they came out of the land of Egypt.
10When the priests had come out of the holy place, the cloud filled Yahweh's house,
11so that the priests could not stand to minister because of the cloud; for Yahweh's glory filled Yahweh's house.
12Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.
13I have surely built you a house of habitation, a place for you to dwell in forever."
14The king turned his face around and blessed all the assembly of Israel; and all the assembly of Israel stood.
15He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying,
16'Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.'
17Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
18But Yahweh said to David my father, 'Whereas it was in your heart to build a house for my name, you did well that it was in your heart;
19nevertheless, you shall not build the house, but your son who shall come out of your body, he shall build the house for my name.'
20Yahweh has established his word that he spoke; for I have risen up in the place of David my father and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel."
21"I have set a place there for the ark, in which is the covenant of Yahweh, which he made with our fathers when he brought them out of the land of Egypt."
22Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread out his hands toward heaven;
23and he said, "Yahweh, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and loving kindness with your servants who walk before you with all their heart;
24who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is today.
25"Now therefore, Yahweh, God of Israel, keep with your servant David my father that which you have promised him, saying, 'There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.'
26Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
27"But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!
28Yet have regard for the prayer of your servant and his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you today;
29that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.
30"Listen to the supplication of your servant and of your people Israel when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
31"If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house:
32then hear in heaven, and act, and judge your servants, condemning the wicked to bring his way on his own head, and justifying the righteous to give him according to his righteousness.
33"When your people Israel are struck down before the enemy because they have sinned against you; if they turn again to you and confess your name, and pray and make supplication to you in this house:
34then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
35"When the sky is shut up and there is no rain because they have sinned against you; if they pray toward this place and confess your name, and turn from their sin when you afflict them:
36then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land which you have given to your people for an inheritance.
37"If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is;
38whatever prayer and supplication is made by any man or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house:
39then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know; for you, even you only, know the hearts of all the children of men;
40that they may fear you all the days that they live in the land which you gave to our fathers.
41"Moreover, concerning the foreigner who is not of your people Israel, when he comes out of a far country for your name's sake
42(for they shall hear of your great name and your mighty hand, and your outstretched arm), when he comes and prays toward this house;
43hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.
44"If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen and the house which I have built for your name;
45then hear in heaven their prayer and their supplication, and maintain their cause.
46"If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
47yet if they repent in the land where they are carried captive, and turn back, and make supplication to you in the land of those who carried them captive, saying, 'We have sinned, and have done perversely; we have dealt wickedly;'
48if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
49then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
50and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them.
51"For they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace;
52that your eyes may be open to the supplication of your servant and to the supplication of your people Israel, to listen to them whenever they cry to you.
53For you separated them from among all the peoples of the earth to be your inheritance, as you spoke by Moses your servant when you brought our fathers out of Egypt, Lord Yahweh."
54When Solomon had finished praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread out toward heaven.
55He stood and blessed all the assembly of Israel with a loud voice, saying,
56"Blessed is Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise which he promised by Moses his servant.
57May Yahweh our God be with us as he was with our fathers. May he not leave us or forsake us;
58that he may incline our hearts to him, to walk in all his ways and to keep his commandments and his statutes and his ordinances, which he commanded our fathers.
59"Let these my words with which I have made supplication before Yahweh be near to Yahweh our God day and night, that he may maintain the cause of his servant and the cause of his people Israel, as every day requires;
60that all the peoples of the earth may know that Yahweh is God. There is no one else.
61Let your heart therefore be perfect with Yahweh our God, to walk in his statutes and to keep his commandments, as it is today."
62The king and all Israel with him offered sacrifice before Yahweh.
63Solomon offered a sacrifice of peace offerings which he offered to Yahweh: twenty-two thousand cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh's house.
64On the same day the king made the middle of the court holy that was before Yahweh's house; for there he offered the burnt offering and the meal offering and the fat of the peace offerings because the bronze altar that was before Yahweh was too small to receive the burnt offering and the meal offering and the fat of the peace offerings.
65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.
66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant and to Israel his people.

Summary

The dedication of the Temple is one of the great moments in Israel's history. The Ark of the Covenant is brought up from the City of David, and when the priests withdraw, the cloud of God's glory fills the Temple so completely that the priests cannot stand. Solomon's long dedicatory prayer is the theological heart of the chapter: he asks God to hear the prayers of Israel — and even foreigners — offered toward this place in every future circumstance of need, sin, drought, defeat, and exile. The chapter ends with enormous celebrations lasting fourteen days, the people departing joyful.

Themes

  • God's presence filling the Temple — the ultimate purpose of all the construction
  • Prayer as the means of access to God for Israel and for all nations
  • God's faithfulness in keeping every word of his promise
  • The universal scope of Israel's God who hears the foreigner as well as the Israelite

Key verses

  • 1 Kgs 8:11 — “The priests could not stand to minister because of the cloud; for Yahweh's glory filled Yahweh's house.”
  • 1 Kgs 8:27 — “But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!”
  • 1 Kgs 8:43 — “Hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name.”
  • 1 Kgs 8:56 — “There has not failed one word of all his good promise which he promised by Moses his servant.”

Context & background

The Ark of the Covenant was moved from the City of David (the original Jebusite hill south of the Temple Mount) up to its permanent resting place in the new Temple on the Temple Mount (modern Haram esh-Sharif, Jerusalem). The cloud of God's glory (shekinah) filling the Temple echoed the cloud that filled the Tabernacle at its dedication in Exodus 40. Solomon's prayer anticipates the Babylonian exile — that captives in far-off lands could pray toward Jerusalem and find forgiveness — which proved profoundly important when that exile came roughly 370 years later. The feast ran from the fifteenth to the twenty-second of the seventh month, aligned with the Feast of Tabernacles, and the seven additional days gave the occasion an extended sacred character.

Cross-references

  • 2 Chr 6-7 — Parallel account of the dedication prayer and God's confirming fire
  • Dan 6:10 — Daniel prays toward Jerusalem three times a day, directly fulfilling Solomon's prayer of ch. 8
  • Ex 40:34-35 — The cloud of glory filling the Tabernacle at its dedication — the same pattern fulfilled here
  • Isa 56:7 — God declares his Temple will be a house of prayer for all nations
  • John 4:21-24 — Jesus tells the Samaritan woman that worship will no longer be about a place but Spirit and truth

Check your reading

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  1. Observe

    What happened when the priests brought the Ark into the Temple?

  2. Observe

    What is one situation Solomon mentions in which God should hear prayer offered toward the Temple?

  3. Interpret

    How does Solomon's question "Will God indeed dwell on the earth?" shape our understanding of prayer?

  4. Interpret

    What does Solomon's prayer for foreigners reveal about Israel's role?

  5. Apply

    What does the breadth of Solomon's prayer teach about what we can bring to God?

  6. Apply

    What does the people's joyful response to the dedication suggest about our own practice?

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