Bible Study Matthew 24
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Matthew 24 · WEB

The Olivet Discourse

Listen — WEB narration 0:00 / 0:00 Narration: World English Bible (David Williams), public domain — AudioTreasure.

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Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
2But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."
3As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
4Jesus answered them, "Be careful that no one leads you astray.
5For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
6You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
7For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
8But all these things are the beginning of birth pains.
9Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
10Then many will stumble, and will deliver up one another, and will hate one another.
11Many false prophets will arise, and will lead many astray.
12Because iniquity will be multiplied, the love of many will grow cold.
13But he who endures to the end, the same will be saved.
14This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
15"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16then let those who are in Judea flee to the mountains.
17Let him who is on the housetop not go down to take out the things that are in his house.
18Let him who is in the field not return back to get his clothes.
19But woe to those who are with child and to nursing mothers in those days!
20Pray that your flight will not be in the winter nor on a Sabbath,
21for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.
22Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
23"Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.
24For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
25"Behold, I have told you beforehand.
26If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; or 'Behold, he is in the inner rooms,' don't believe it.
27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.
28For wherever the carcass is, there is where the vultures gather together.
29"But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
32"Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.
33Even so you also, when you see all these things, know that it is near, even at the doors.
34Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
35Heaven and earth will pass away, but my words will not pass away.
36But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37"As the days of Noah were, so will the coming of the Son of Man be.
38For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39and they didn't know until the flood came, and took them all away, so will the coming of the Son of Man be.
40Then two men will be in the field: one will be taken and one will be left.
41Two women grinding at the mill, one will be taken and one will be left.
42Watch therefore, for you don't know in what hour your Lord comes.
43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
45"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
46Blessed is that servant whom his lord finds doing so when he comes.
47Most certainly I tell you that he will set him over all that he has.
48But if that evil servant should say in his heart, 'My lord is delaying his coming,'
49and begins to beat his fellow servants, and eat and drink with the drunkards,
50the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
51and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.

Summary

As Jesus leaves the temple, he predicts its complete destruction, prompting the disciples to ask about the end of the age. He warns them about deceivers, persecution, false prophets, and cosmic signs that will precede his return. He emphasizes that no one knows the day or hour, calling his followers to constant readiness, faithfulness, and endurance like a wise servant managing his master's household.

Themes

  • The destruction of the temple and end of the age
  • Deception, persecution, and endurance
  • The unexpected return of the Son of Man
  • Watchfulness and readiness
  • Faithfulness in service while the master is away

Key verses

  • Matt 24:13 — “But he who endures to the end, the same will be saved.”
  • Matt 24:14 — “This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.”
  • Matt 24:35 — “Heaven and earth will pass away, but my words will not pass away.”
  • Matt 24:42 — “Watch therefore, for you don't know in what hour your Lord comes.”

Context & background

Jesus delivered the Olivet Discourse on the Mount of Olives, a ridge directly east of Jerusalem (modern Israel) overlooking the temple mount. The temple Herod had spent decades expanding was indeed destroyed by the Romans in AD 70, fulfilling Jesus' prophecy about not one stone being left on another. The "abomination of desolation" alludes to Daniel 9 and 11, recalling Antiochus IV's desecration of the temple in 167 BC and pointing forward to similar future desecrations. Jesus blends near-term judgment on Jerusalem with the far-term hope of his glorious return, calling disciples to live ready in every generation.

Cross-references

  • 1 Thessalonians 5:2-4 — The day of the Lord coming like a thief
  • 2 Peter 3:3-13 — Scoffers, the delay of the coming, and the day of the Lord
  • Daniel 9:27 — The abomination of desolation Jesus references
  • Luke 21:5-36 — Luke's parallel with additional details about Jerusalem's siege
  • Mark 13:1-37 — Mark's parallel account of the Olivet Discourse

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  1. Observe

    What did Jesus predict would happen to the temple buildings that prompted the Olivet Discourse?

  2. Observe

    According to Jesus, who knows the day and hour of his return?

  3. Interpret

    Why does Jesus repeatedly warn his disciples against deception before describing the signs of the end?

  4. Interpret

    What does the contrast between the faithful servant and the evil servant teach about how disciples should live between Christ's ascension and return?

  5. Apply

    Jesus says no one knows the day or the hour. What is the most faithful response to that uncertainty?

  6. Apply

    Jesus compares the days of Noah to the time before his return — people were eating, drinking, and marrying, unaware until the flood came. What does this warn a believer against?

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