Judges 15 · WEB
The Jawbone of a Donkey
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Summary
When Samson returns to Timnah to reclaim his wife and finds she has been given to another man, he retaliates against the Philistines by destroying their crops with fire-bearing foxes. The Philistines then burn his wife and father-in-law, setting off a cycle of escalating violence. When Judah hands Samson over to the Philistines to appease them, the Spirit of Yahweh empowers him to break his bonds and slay a thousand men with a donkey's jawbone at Lehi. Exhausted and thirsty after the battle, Samson calls on God, and water miraculously springs from the hollow at Lehi, after which the chapter closes noting he judged Israel twenty years.
Themes
- The escalating cycle of vengeance between Samson and the Philistines
- The Spirit of Yahweh as the sole source of Samson's power
- Israel's accommodation to Philistine rule — even binding their own deliverer
- Samson's dependence on God in weakness contrasted with his independence in strength
- God's provision of water as a sign of continued divine care despite Samson's flaws
Key verses
- Judg 15:14 — “The Spirit of Yahweh came mightily on him, and the ropes that were on his arms became as flax that was burned with fire.”
- Judg 15:15 — “He found a fresh jawbone of a donkey, and put out his hand and took it, and struck a thousand men with it.”
- Judg 15:18 — “You have given this great deliverance by the hand of your servant; and now shall I die of thirst and fall into the hand of the uncircumcised?”
- Judg 15:20 — “He judged Israel in the days of the Philistines twenty years.”
Context & background
Lehi (meaning "jawbone") was in the Shephelah foothills of modern central Israel, in the region between the Judean highlands and the Philistine coastal plain. The Sorek Valley (modern Nahal Sorek) and surrounding valleys were the agricultural heartland Samson targeted by burning the Philistine grain fields and olive groves. Etam, where Samson hid in the rock cleft, is likely in the hill country near modern Beit Shemesh in central Israel. The episode involving three thousand men of Judah willingly surrendering their deliverer to the enemy vividly illustrates how thoroughly Philistine domination had broken Israel's will to resist. En Hakkore ("spring of the one who called") commemorates God's response to Samson's prayer.
Cross-references
- 1 Sam 14:6 — Jonathan's faith that God can save by many or by few, contrasting with Judah's defeatism before the Philistines
- 2 Cor 12:9-10 — Power made perfect in weakness: Samson's thirst and dependence after his greatest victory illustrates this paradox
- Ex 17:1-7 — Water from the rock at Meribah: God provides water for his people in the wilderness, echoed in the miraculous spring at Lehi
- Heb 11:32 — Samson listed among the heroes of faith despite his moral failures
- Ps 34:6 — "This poor man cried, and Yahweh heard him and saved him out of all his troubles" — Samson's prayer at Lehi fits this pattern