Jeremiah 5 · WEB
Not One Righteous Person in Jerusalem
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Summary
Jeremiah 5 records God's challenge to find even one just and truthful person in Jerusalem, echoing Abraham's plea for Sodom. Both the poor and the great have broken God's covenant, and the people have denied Yahweh, dismissed the prophets, and pursued immorality. God announces that a distant, powerful nation will come to devour the land as judgment, while the chapter closes with a devastating indictment: the prophets prophesy lies, the priests rule by their own power, and the people love it that way.
Themes
- Universal corruption across all social classes
- False prophets and corrupt religious leadership
- Coming judgment through a foreign nation
- The people's willful spiritual blindness
- God's sovereignty over nature contrasted with human rebellion
Key verses
- Jer 5:1 — “Run back and forth through the streets of Jerusalem, and see now, and know, and seek in its wide places, if you can find a man, if there is anyone who does justly, who seeks truth, and I will pardon her.”
- Jer 5:14 — “Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it will devour them.”
- Jer 5:21-22 — “'Hear now this, foolish people, without understanding, who have eyes, and don't see, who have ears, and don't hear: Don't you fear me?' says Yahweh.”
- Jer 5:31 — “The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?”
Context & background
Jeremiah prophesied in the final decades of the kingdom of Judah (modern southern Israel/Palestine), roughly 627-586 BC. The "nation from far away" (verse 15) refers to Babylon (modern central Iraq), whose language and culture were foreign to the Hebrew-speaking people of Judah. God's challenge to find one righteous person in Jerusalem (verse 1) deliberately echoes Abraham's negotiation with God over Sodom in Genesis 18, but here the situation is even more dire — God asks for just one, not ten. The reference to prophets who prophesy falsely and priests who rule by their own authority (verse 31) reflects the deeply corrupt religious establishment that gave the people false assurance of safety while ignoring genuine covenant obligations.
Cross-references
- 2 Tim 4:3-4 — Paul warns of a time when people will heap up teachers to tell them what they want to hear, echoing Jer 5:31
- Gen 18:22-32 — Abraham bargains with God over Sodom; Jeremiah 5:1 echoes this search for righteous people
- Isa 6:9-10 — Isaiah's commission includes the theme of people who have eyes but do not see and ears but do not hear, echoed in Jer 5:21
- Jer 23:9-14 — Jeremiah returns to the theme of false prophets who lead the people astray
- Matt 13:13-15 — Jesus quotes the "eyes that don't see, ears that don't hear" tradition when explaining why he teaches in parables