Bible Study Colossians 2
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Colossians 2 · WEB

Complete in Christ

Listen — WEB narration 0:00 / 0:00 Narration: World English Bible (David Williams), public domain — AudioTreasure.

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For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh;
2that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
3in whom are all the treasures of wisdom and knowledge hidden.
4Now this I say that no one may delude you with persuasiveness of speech.
5For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
6As therefore you received Christ Jesus, the Lord, walk in him,
7rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
8Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
9For in him all the fullness of the Deity dwells bodily,
10and in him you are made full, who is the head of all principality and power.
11In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ,
12having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
13You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
14wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.
15Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
16Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day,
17which are a shadow of the things to come; but the body is Christ's.
18Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
19and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
20If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,
21"Don't handle, nor taste, nor touch"
22(all of which perish with use), according to the precepts and doctrines of men?
23These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren't of any value against the indulgence of the flesh.

Summary

Paul warns the Colossians against being seduced by hollow philosophy, human tradition, or the elemental spirits of the world. In Christ alone dwells all the fullness of the Deity bodily, and believers are made complete in him — buried and raised with him in baptism, forgiven, and freed from the legal record that stood against them, which Christ nailed to the cross. Therefore no one should judge them by food laws, festivals, ascetic rules, or angel worship; these shadows have given way to the substance, which belongs to Christ.

Themes

  • The full deity and sufficiency of Christ
  • Warning against false philosophy and legalism
  • Union with Christ in death and resurrection
  • Forgiveness and triumph over spiritual powers at the cross
  • Substance versus shadow in religious practice

Key verses

  • Col 2:14 — “Wiping out the handwriting in ordinances which was against us... nailing it to the cross.”
  • Col 2:15 — “Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.”
  • Col 2:6-7 — “As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him...”
  • Col 2:9 — “In him all the fullness of the Deity dwells bodily.”

Context & background

Paul writes from Roman imprisonment (modern Italy) to a young church in the Lycus Valley of modern southwestern Turkey that he has never visited. The "Colossian heresy" appears to have mixed Jewish legalism (food laws, Sabbaths, circumcision), mystical asceticism, and worship of angels or "elemental spirits" — possibly an early form of Gnostic thinking common in Phrygia. Paul counters that Christ contains the fullness of God bodily and has decisively conquered every spiritual power, making any supplement to him both unnecessary and dangerous. The "handwriting" in verse 14 evokes a Roman legal certificate of debt.

Cross-references

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  1. Observe

    According to Colossians 2:14, what did Christ do to the written record of ordinances that was against believers?

  2. Observe

    According to Colossians 2:9–10, what two declarations does Paul make about Christ and about believers in relation to him?

  3. Interpret

    Paul warns against being taken captive "through philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ" (Col 2:8). What distinguishes dangerous philosophy from legitimate wisdom or learning?

  4. Interpret

    Paul says that food laws, new moons, and Sabbaths "are a shadow of the things to come; but the body is Christ's" (Col 2:17). What does this shadow-versus-substance distinction mean for how believers relate to Old Covenant practices?

  5. Apply

    Paul warns against being judged by food rules, festivals, ascetic practices, or angel worship, all of which "appear like wisdom in self-imposed worship, humility, and severity to the body" but "aren't of any value against the indulgence of the flesh" (Col 2:23). What modern equivalents might Christians substitute for genuine transformation in Christ?

  6. Apply

    Colossians 2:6–7 says: "As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him... abounding in it in thanksgiving." What does it mean for daily spiritual life that the mode of walking in Christ is the same as the mode of receiving him — by faith?

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