Mark 5 · WEB
Legion, the Bleeding Woman, and Jairus' Daughter
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Summary
Across the lake in Gentile territory, Jesus frees a violent demoniac whose legion of unclean spirits enter a herd of pigs that drowns themselves; the healed man is sent home as a missionary to the Decapolis. Returning to the Jewish side, Jesus is summoned by Jairus, a synagogue ruler whose daughter is dying. On the way, a woman with a twelve-year flow of blood is healed simply by touching his garment in faith, and Jesus blesses her openly. Word arrives that the girl has died, but Jesus presses on and raises her with two Aramaic words, "Talitha cumi" — showing his power over demons, disease, and death.
Themes
- Jesus' authority over demons, disease, and death
- Faith that reaches out and touches
- Mercy crossing ethnic and ritual boundaries
- Mission given to the restored
- Fear replaced by belief
Key verses
- Mark 5:19 — “Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.”
- Mark 5:34 — “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
- Mark 5:36 — “Don't be afraid, only believe.”
- Mark 5:41 — “Talitha cumi! ... Girl, I tell you, get up!”
Context & background
Mark, writing for a Roman audience around AD 60-65, sets these three miracles on both sides of the Sea of Galilee. The "country of the Gadarenes" (also called Gerasenes) sat on the east side of the lake in the Decapolis — a federation of ten Greek-speaking Gentile cities in modern Jordan and the Golan Heights — which explains the herd of pigs (unclean to Jews) and the steep cliffs near the shore. A "legion" was a Roman military unit of roughly six thousand soldiers, evoking overwhelming demonic occupation. A woman with a chronic flow of blood was ritually unclean under Mosaic law (Leviticus 15) and made anyone she touched unclean as well, making her secret approach socially daring. "Talitha cumi" is preserved in Aramaic, the everyday language of Galilee, giving the scene the feel of an eyewitness memory — likely Peter's, since he was one of the three permitted into the room.
Cross-references
- 2 Kings 4:32-35 — Elisha raising the Shunammite's son, foreshadowing Jesus' raising of Jairus' daughter
- Isaiah 65:4 — Pagans dwelling among tombs and eating swine's flesh
- Leviticus 15:25-27 — Laws making a woman with a flow of blood ceremonially unclean
- Matthew 9:18-26 — Parallel account of Jairus' daughter and the bleeding woman
- Romans 1:16 — The gospel "to the Jew first, and also to the Greek," reflected in Jesus' ministry on both shores