Leviticus 16 · WEB
The Day of Atonement (Yom Kippur)
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Summary
Chapter 16 describes Yom Kippur, the Day of Atonement — the most sacred day in Israel's religious calendar. Once a year, the high priest alone enters the Most Holy Place to make atonement first for himself, then for the entire nation. He offers a bull for his own sins and then brings two goats: one is sacrificed as a sin offering whose blood is sprinkled on the mercy seat, and the other — the "scapegoat" — has all Israel's sins confessed over it before being sent into the wilderness, bearing the nation's iniquities away. The Day of Atonement is to be observed on the tenth day of the seventh month as a perpetual sabbath of rest and fasting, and it remains the holiest day in the Jewish calendar (Yom Kippur) to this day.
Themes
- Atonement is God's initiative and provision — it occurs on his terms and through his appointed means
- Complete removal of sin — the scapegoat pictures sin being carried far away, never to return
- The high priest as mediator between a holy God and a sinful people
- The holiness of God's presence demands careful, costly preparation before approaching
Key verses
- Lev 16:2 — “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat... lest he die; for I will appear in the cloud on the mercy seat.”
- Lev 16:21-22 — “Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send it away... into the wilderness. The goat shall carry all their iniquities on itself to a solitary land.”
- Lev 16:30 — “For on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.”
Context & background
The Day of Atonement (Yom Kippur, Hebrew for "Day of Covering/Atonement") was given at Mount Sinai (modern Sinai Peninsula, Egypt) and is observed on the tenth of Tishri (September/October). It is still the holiest day in Judaism, observed with a twenty-five-hour fast and solemn prayer. The book of Hebrews devotes chapters 9-10 to interpreting the Day of Atonement through the lens of Christ's sacrifice: Jesus is the ultimate high priest who entered the true Most Holy Place (heaven itself) once for all with his own blood, permanently removing sin. The two-goat ceremony powerfully pictures two aspects of atonement: propitiation (blood applied to the mercy seat, satisfying God's justice) and expiation (sin removed and carried away entirely).
Cross-references
- Exod 25:17-22 — The mercy seat (*kapporeth*, "place of atonement") described
- Heb 10:1-4, 10-14 — The repeated Day of Atonement sacrifices are contrasted with Christ's once-for-all offering
- Heb 9:7, 11-14 — Christ as high priest enters the true Most Holy Place with his own blood
- Isa 53:6 — "Yahweh has laid on him the iniquity of us all" — the ultimate scapegoat
- Ps 103:12 — "As far as the east is from the west, so far has he removed our transgressions from us" — the scapegoat imagery