Exodus 20 · WEB
The Ten Commandments
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Summary
God speaks the Ten Commandments directly to all Israel from Mount Sinai. The commandments begin with God's identification as the one who brought Israel out of Egypt, establishing relationship before law. The first four commandments govern Israel's relationship with God: no other gods, no idols, no misuse of God's name, and keeping the Sabbath. The final six govern human relationships: honoring parents, and prohibiting murder, adultery, theft, false witness, and coveting. The people are terrified by the theophany and ask Moses to mediate. Moses explains that the fear is meant to keep them from sin. God then gives initial altar instructions.
Themes
- The law as covenant response to grace, not the means of earning grace
- The two tablets: love of God (commandments 1-4) and love of neighbor (5-10)
- God's jealousy as the flip side of his faithful love
- The role of law in restraining sin and revealing character
Key verses
Context & background
The Ten Commandments (Hebrew: "aseret hadevarim" — the "ten words") were spoken directly by God to the assembled people at Mount Sinai in the Sinai Peninsula (modern Egypt). They are also recorded in Deuteronomy 5:6-21. The commandments are framed by a historical prologue — "I brought you out of Egypt" — which means they are covenant obligations of a redeemed people, not conditions for salvation. Jesus summarized the ten commandments as two: love God and love neighbor (Matthew 22:37-40). The Sabbath commandment grounds rest in God's own rest after creation (Genesis 2:2-3). The commandments were written on two stone tablets (Exodus 31:18) and kept in the Ark of the Covenant.
Cross-references
- Deuteronomy 5:6-21 — The second giving of the Ten Commandments, with slight variations.
- Hebrews 8:6-13 — The new covenant writes the law on hearts rather than stone tablets.
- Matthew 22:37-40 — Jesus summarizes the law as love of God and neighbor, the two tablets of the law.
- Romans 7:7-12 — Paul shows how the law exposes sin — "I would not have known coveting if the law hadn't said 'Don't covet.'"