Bible Study Ecclesiastes 5
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Ecclesiastes 5 · WEB

Fear God and Keep Your Vows

Listen — WEB narration 0:00 / 0:00 Narration: World English Bible (David Williams), public domain — AudioTreasure.

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Guard your steps when you go to God's house; for to draw near to listen is better than to give the sacrifice of fools, for they don't know that they do evil.
2Don't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
3For as a dream comes with a multitude of business, so a fool's voice with a multitude of words.
4When you vow a vow to God, don't defer to pay it; for he has no pleasure in fools. Pay that which you vow.
5It is better that you should not vow, than that you should vow and not pay.
6Don't allow your mouth to cause your flesh to sin. Don't say before the messenger that it was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
7For in the multitude of dreams there are vanities, as well as in many words. But you must fear God.
8If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don't marvel at the matter; for one official is watched by a higher one, and there are officials over them.
9Moreover the profit of the earth is for all. The king profits from the field.
10He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase. This also is vanity.
11When goods increase, those who eat them increase; and what advantage has its owner, except to feast his eyes on it?
12The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
13There is a grievous evil which I have seen under the sun: wealth kept for its owner to his harm.
14That wealth perishes by misfortune, and if he has fathered a son, there is nothing in his hand.
15As he came out of his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
17All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
18Behold, that which I have seen to be good and proper is to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
19Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor — this is the gift of God.
20For he shall not often reflect on the days of his life, because God occupies him with the joy of his heart.

Summary

Ecclesiastes 5 moves from the wisdom of worship to the folly of wealth. The Preacher opens with instructions for approaching God's house — listen more than you speak, be careful with vows, use few words. He then turns to the vanity of riches: those who love money are never satisfied, and wealth accumulated with toil can be lost in a moment. The chapter ends, as before, with the positive note: the ability to enjoy what God has given is itself God's gift, and such a person will not be tormented by the relentless calculus of what they have or lack.

Themes

  • Reverence before God: silence and listening over many words
  • The binding nature of vows made to God
  • The insatiability of wealth — more always wants more
  • Wealth lost is grief; wealth kept without enjoyment is grief
  • Present enjoyment as God's gift — joy rather than anxiety about accumulation

Key verses

  • Eccl 5:10 — “He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase. This also is vanity.”
  • Eccl 5:18-19 — “Behold, that which I have seen to be good and proper is to eat and to drink, and to enjoy good in all his labor... for this is his portion.”
  • Eccl 5:2 — “Don't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.”

Context & background

Ecclesiastes 5 addresses the proper attitude in worship — likely the Jerusalem temple — and warns against the "sacrifice of fools," which is religious activity without genuine attention to God. The counsel to use few words before God echoes the tradition of Moses removing his sandals (Exodus 3) and Isaiah's undone lips (Isaiah 6): God's transcendence demands human restraint. The vow section (vv. 4-6) connects to Deuteronomy 23:21-23, where unkept vows are treated as serious sin. The wealth section (vv. 10-17) reflects the economic realities of ancient Judah — wealth concentrated in land and herds could be wiped out by drought, disease, or political upheaval. The "naked as he came" image (v. 15) anticipates Job 1:21 and resonates in modern Israel/Palestine where economic precarity was a constant reality.

Cross-references

  • 1 Timothy 6:6-8 — "godliness with contentment is great gain... we brought nothing into the world" — vv. 10-15
  • Deuteronomy 23:21-23 — "if you make a vow to the LORD your God, do not be slow to pay it" — vv. 4-5
  • Job 1:21 — "naked I came from my mother's womb, and naked I will depart" — v. 15
  • Luke 12:15 — "watch out! Be on your guard against all kinds of greed" — v. 10
  • Matthew 5:37 — "let your 'yes' be 'yes'" — vv. 4-5's integrity in speech

Check your reading

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  1. Observe

    What warnings about God and vows (vv. 1-7)?

  2. Observe

    What happens to the wealth accumulator (vv. 13-17)?

  3. Interpret

    Why does God's transcendence require human brevity?

  4. Interpret

    Why can't "enough" be defined by accumulation?

  5. Apply

    Is one approaching worship to listen or to perform?

  6. Apply

    What does sleep/rest reveal about relationship to security?

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