2 Kings 13 · WEB
Jehoahaz and Jehoash of Israel; Elisha's Death; Dead Man Revived by His Bones
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Summary
Jehoahaz king of Israel sins like Jeroboam and suffers severe military losses to Aram under Hazael, reducing Israel's army to a token force. When Jehoahaz cries out to God, God gives relief but Israel still does not abandon Jeroboam's sins. His son Jehoash succeeds him and visits the dying Elisha — weeping and calling him "the chariots of Israel." Elisha commands a prophetic act with a bow and arrows, but Jehoash's halfhearted response limits Israel to only three victories over Aram rather than total conquest. Elisha dies and is buried, but a miraculous last act follows: a dead man thrown hastily into Elisha's tomb revives when his body touches Elisha's bones. Jehoash goes on to fulfill the three victories predicted.
Themes
- God's compassion in response to even minimal crying out
- The connection between faith's intensity and the scope of God's blessing
- God's faithfulness to his Abrahamic covenant even when Israel is unfaithful
- The ongoing power of God through his prophets, even beyond death
Key verses
- 2 Kgs 13:19 — “You should have struck five or six times; then you would have struck Syria until you had consumed it. But now you will strike Syria just three times.”
- 2 Kgs 13:21 — “As soon as the man touched the bones of Elisha, he revived and stood up on his feet.”
- 2 Kgs 13:23 — “Yahweh was gracious to them and had compassion on them… because of his covenant with Abraham, Isaac, and Jacob.”
- 2 Kgs 13:4 — “Jehoahaz begged Yahweh, and Yahweh listened to him; for he saw the oppression of Israel.”
Context & background
Samaria (modern Sebastia, West Bank) was Israel's capital throughout these reigns. The Syrians under Hazael and Ben-Hadad operated from Damascus (modern Damascus, Syria) and repeatedly raided and occupied Israelite territory including the Transjordanian lands east of the Jordan River. Aphek was a city east of the Sea of Galilee (modern Fiq, in the Golan Heights) that served as a staging ground for Aramean military operations — it was the same place where Ben-Hadad was defeated in 1 Kings 20. The miraculous revival through Elisha's bones is unique in the Old Testament and stands as a final testimony to the prophet's life — life continued to flow from him even after death.
Cross-references
- 1 Kgs 20:26-30 — Israel's earlier victory at Aphek over Ben-Hadad, now the promised site of Jehoash's victories
- 2 Kgs 2:12 — Elisha himself cried "My father, my father! The chariots of Israel!" when Elijah was taken up — Jehoash now uses the same words for Elisha
- Acts 19:11-12 — Handkerchiefs from Paul heal people, echoing the power that lingered with Elisha's bones
- Heb 11:35 — "Women received their dead by resurrection" — Elisha's ministry was marked by such events
- Ps 103:13-14 — "As a father has compassion on his children" — God's compassion in verse 23 toward Israel